Quoting%20commentary for Bava Metzia 121:11

חדא מחדא לא אתיא תיתי חדא מתרתי הי תיתי לא לכתוב רחמנא לאו ברבית ותיתי מהנך מה להנך שכן שלא מדעת תאמר ברבית דמדעתיה

But does not the Tanna state, 'it is said…it is said'?<span class="x" onmousemove="('comment',' V. supra. Since the Tanna deduces its applicability to the lender by a gezerah shawah, how can Rabina, an Amora, maintain that it is inherent in the verse itself, it being axiomatic that an Amora cannot disagree with a Tanna? ');">¹⁰</span>

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